Algeria
Flooding and Muddied State-Society Relations
Azzedine Layachi
(Azzedine
Layachi, presently conducting research in Algeria, teaches politics
at St. John's University.)
December 11,
2001
| Further
Info
Also see
Heba Saleh, Algerian
Insurrection, in the fall 2001 issue of Middle East Report
(MER 220). Read the article online.
|
On November
10, 2001, heavy rains flooded many parts of Algeria, causing hundreds
of deaths and damaging thousands of houses and businesses, mostly
in the neighborhoods of Bab el-Oued, Frais Vallon and Beaux Fraisier
in western Algiers, capital of the country. The torrential downpour,
which ironically followed a national prayer for rain, buried buildings
and their occupants under tons of mud sliding with great force from
the hills of the city toward the raging sea. The entire staff of
several businesses, hundreds of schoolchildren and many commuters
were drowned or entombed in mud. As of December 9, 776 people were
reported dead and 115 unaccounted for, and 1,500 were made homeless.
Hundreds of affected families are observing the Muslim holy month
of Ramadan in precarious makeshift housing.
The floods
precipitated yet another popular uproar against the Algerian state,
perceived by ordinary Algerians as increasingly distant, indifferent
and incompetent. This time, Algerians remonstrated against the state's
failure to heed predictions of severe weather and its lack of an
adequate emergency response system. Indeed, bystanders rescued countless
people from the floodwaters and the sea long before official help
arrived. Much praise has gone to the people of Bab el-Oued, especially
the youth, who quickly came to the assistance of persons in danger,
even at the expense of their own lives.
The November
floods have reprised the Algerian state's recurrent crisis of legitimacy.
Algeria has been rocked since 1992 by an armed rebellion led by
Islamist groups sworn to bring down the regime, a faltering economy
and mounting social problems. In the face of this profound crisis,
the state has largely appeared besieged, unable to offer physical
or material security to its citizens. Thousands of people have been
killed by armed Islamists, often just a few yards away from military
barracks. In addition, state security agents have been accused of
committing, with impunity, countless crimes against defenseless
people. If the state has finally understood, after the deadly floods,
that it needs to command a modicum of popular respect to handle
a crisis, society has absorbed the lesson that, ultimately, it must
count on itself.

Flood
damage in Bab el-Oued (Muhammad Hadjloum)
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STATE-ENHANCED
NATURAL DISASTER
Many Algerians
attribute the human tragedy of the November floods more to human
causes than to natural ones. The state now stands accused of having
destroyed, or allowed others to destroy, the capital's natural environmental
defenses to the extent that mudslides were unavoidable in the event
of heavy rains. Over the past decade, the state has ordered extensive
deforestation of the hills of Algiers and sealed shut the drains
of sewers to rob armed Islamist groups of hiding places and escape
routes. The blocked drains left rain waters with nowhere to go.
Corrupt authorities also gave permits for shoddy housing and other
construction in the riverbed, enriching individual contractors at
the expense of public safety.
After the floods,
a couple of days passed before the state mobilized an all-out effort
to aid the victims. When the authorities did finally realize the
extent of the disaster, their actions were ill-coordinated, often
improvised on the spot and sometimes too late. The emergency response
measures on the books do not grant authorities the tools of effective
intervention, and they were never even activated. President Abdelaziz
Bouteflika showed up at the scene a full three days after the flooding,
to be greeted by anti-government slogans, anger and resentment.
Bouteflika made matters worse for himself and for the state by declaring
that the disaster was simply the will of God. Nothing, he said,
could be done about that.
Since this
misstep, the president and most government officials have been trying
to avert a social explosion. Almost a week after the floods, the
army decided to take over rescue, recovery and cleanup operations,
with the assistance of people from the affected areas. When national
and international assistance started pouring in, civilian authorities
failed to set up an efficient mechanism for distribution of goods
and materials to the stricken population. Many donated goods were
stolen, and some of them quickly wound up on the black market. Finally,
in the second week, civilian authorities reclaimed a central role,
relocating hundreds of families rendered homeless by the flooding
and reopening roads. Bouteflika ventured again into the hardest-hit
neighborhoods to offer comfort and to promise assistance.
GOADED INTO
ACTION
Algerians have
long viewed the state, and especially the role of the powerful army
within the state, with a mixture of skepticism, cynicism and fear.
But in the wake of the flooding tragedy, people seem no longer to
fear criticizing or engaging public officials for their policies
and actions, or lack thereof. Expecting little from the political
class, society took matters into its own hands, demanding responsiveness
and accountability from local and national officeholders. With the
help of the independent press, the Internet and civic associations
of all kinds, average citizens, individually or in groups, have
goaded the state and the political class into addressing some of
Algerian society's most urgent problems.
The power of
civic activism was clearly reflected in the series of actions the
state was pressed to undertake two weeks after the floods. Hundreds
of people were awarded new housing, financial compensation to families
of flood victims was increased and immediately awarded, bodies were
carefully recovered, streets were cleaned unusually promptly and
the distribution of goods and services to disaster areas was streamlined.
In addition, leaders of political parties and professional organizations,
after a long silence, spoke out in support of popular grievances
and criticized the state for its awkward initial reaction.
RELUCTANTLY
TOLERANT REGIME
Popular distrust
of the state is not surprising after the horribly bloody and tumultuous
decade of the 1990s. In 1992, the army abrogated elections which
an Islamist party was winning, sparking ten years of political violence
which has claimed the lives of close to 200,000 Algerians, destroyed
much of the country's economic infrastructure and unsettled the
lives of millions. Political violence has finally begun to subside,
but only after the government decided to arm civilians eager to
defend their villages from vicious attacks that spared no one. The
new civilian force of 300,000 helped tip the balance against the
armed groups. Meanwhile, the National Concord -- a controversial
quasi-amnesty for armed rebels enacted by Bouteflika in 1999 --
neutralized hundreds of radical Islamists by offering them incentive
to give up the fight.
This relative
success in the fight against the armed Islamist rebellion required
the involvement of Algerian society. The state, which in the past
discouraged independent social mobilization, reversed course, not
only yielding to a push from society to organize and defend its
interests, but also encouraging civic associations to contribute
to solving social and economic problems. For close to 40 years,
the state had controlled society through neo-corporatist structures
headed by a single legal party, the National Liberation Front (FLN).
But as rebellion, diminished financial resources and the negative
consequences of structural adjustment dictated the retreat of the
state from many activities and services, independent civic associations
grew rapidly into the gap, articulating social needs to policymakers
and delivering social services to the needy.
The regime's
reluctant tolerance of civic activism has not extended to two types
of associations: those linked to the Islamist movement and those
linked to opposition political parties or having explicit political
purposes. Several Islamist associations were dissolved or restrained.
During the November floods, Islamist associations were prevented
from going near the disaster areas, and some of them were prohibited
from collecting private donations and delivering goods and services
to the victims and their families. The state feared that these religious
associations would use the opportunity to raise their political
profile, as has happened in the past.
TOWARD LESS
AUTHORITARIAN GOVERNMENT?
Well before
the flooding tragedy, societal pressure on state institutions, officials
and party leaders had been newly effective. In the summer of 2000,
a wave of popular protest against the suspicious allocation of long-awaited
housing units for the needy led to a sudden revision of the allocation
process. Local authorities were publicly accused of distributing
housing units to people who weren't needy at all and weren't even
on the waiting lists.
In the spring
of 2001, following the killing of a young man in the custody of
the gendarmerie during the commemoration of the "Berber Spring"
(state repression of Berber demands in 1980), the Berber region
of Kabylia exploded in protest. Thousands of Kabyles demonstrated
against the killing, and for the recognition of the Berber language,
Tamazight, as an official and national language, democracy, employment
opportunities, justice and an end to the arbitrariness of the state
security forces. This social movement -- violent at times and peaceful
at others -- has continued, led not by political parties, but by
revived traditional tribal institutions known as the arsh or aroush.
After having resisted for months, the government finally announced
in October that Tamazight will become an official language, and
agreed to meet representatives of the protesters to examine their
15-point list of demands on December 6. Though the representatives
are not acknowledged by all members of the aroush movement, the
mere fact that the state gave in to the Kabyles' pressure illustrates
the slow, but marked, change that has been taking place in state-society
relations.
Renewed tensions
between the state and society prompted by the floods of November
2001 have upped the pressure on the state to be responsive and accountable,
even if officeholders' motives are selfish. The Algerian regime
today faces pressures on a multitude of fronts and risks being washed
away by a generalized flood of popular protest that may turn radical,
violent and unmanageable. Sustained, organized and non-violent societal
pressure -- such as that which embarrassed the state into belated
action after the disastrous floods -- could usher in a transition
toward a more representative, more accountable and less authoritarian
government in Algeria.

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