Western
Sahara Between Autonomy and Intifada
Jacob Mundy
March 16, 2007
(Jacob Mundy
is a Ph.D. candidate at the Institute of Arab and Islamic Studies,
University of Exeter, and co-author, with Stephen Zunes, of the
forthcoming Western Sahara: War, Nationalism and Conflict
Irresolution [Syracuse University Press].)
In late February
2007, Western Saharan nationalists celebrated the thirty-first
anniversary of their government, the Saharan Arab Democratic
Republic. The official ceremonies did not take place in Laayoune,
the declared capital of Western Sahara, but in the small outpost
of Tifariti near the Algerian border. This is because most of
Western Sahara is under the administration and military occupation
of Morocco, which claims the desert land as its own. The Western
Saharan independence movement, led by the POLISARIO Front and
the Saharan Arab Democratic Republic, exists largely in exile,
as does nearly half the native population. Roughly 100,000 Sahrawis
have lived in refugee camps in the southwest corner of Algeria,
near Tindouf, since POLISARIO proclaimed an independent republic
in 1976. A generation has come of age in the camps, knowing nothing
but refugee life and cut off from contact with their homeland.
The other half of the population, those Sahrawis living under
Moroccan occupation, have become a minority in their own country,
pushed to the margins by three decades of “Moroccanization.”
Despite these
realities, or perhaps owing to them, Western Saharan nationalism
remains a powerful idea for many Sahrawis. Likewise, POLISARIO’s
leadership role in the movement remains unchallenged. Unlike
so many African and Middle Eastern liberation movements, POLISARIO
has never disintegrated into factions and never resorted to brute
force to maintain cohesion. Only in recent years have signs of
internal division surfaced, thanks largely to the Internet. Yet
endogenous criticism is more about the tactics and leadership
style of POLISARIO’s elite rather than POLISARIO itself.
The great
success of POLISARIO’s founding fathers is that they fostered
a political movement that is now self-sustaining and, more importantly,
self-motivating. But that is part of the problem. Having reared
younger Sahrawis on the slogan “All the homeland or martyrdom,” the
POLISARIO elite is now hostage to its own rhetoric. It has become
a practical and logical impossibility for POLISARIO’s leadership
to compromise the fundamental goal of independence. To do so
would mean that they are no longer POLISARIO; and if they were
no longer POLISARIO, then their constituents -- Western Saharan
nationalists -- would have no further use for them.
COLD LOGIC
OF GEOPOLITICS
Yet compromising
that fundamental goal is precisely the demand the UN Security
Council will press upon POLISARIO, sooner or later. Officially,
the UN supports the right to self-determination for Western Sahara,
a prerogative the international body first backed in 1965, when
the desert land was a Spanish colonial possession. Since 1991,
the UN has maintained a mission in Western Sahara for the nominal
purpose of organizing a referendum on independence. As a territory
recognized by the UN as non-self-governing (and the last colony
in Africa), Western Sahara has a right to independence grounded
in international legality. Yet Morocco has made clear that it
will not put its claim of “sovereignty” to the ultimate
test of a vote on self-determination. Morocco is willing only
to consider a negotiated final status agreement involving some
measure of autonomy for Western Sahara. Self-determination is
off the table.
On October
31, 2006, the Security Council passed Resolution 1720, “reaffirming
its commitment to assist the parties to achieve a just, lasting
and mutually acceptable political solution, which provides for
the self-determination of the people of Western Sahara.” In
other words, and despite the nod to “self-determination,” nothing
will be forced upon Morocco. The Security Council, here guided
by Morocco’s key allies France and the United States, wants
a “mutually acceptable” agreement between POLISARIO
and Morocco that is negotiated and implemented voluntarily. Out
of one side of its mouth, the Security Council calls for a vote
on independence; out of the other side, it tells POLISARIO it
will not compel such a poll. By clear implication, the Security
Council’s conditions for peace in Western Sahara demand
that self-determination be sacrificed.
It was faith
in this logic -- and subtle encouragement from Washington and
Paris -- that drove Morocco to promote autonomy for its “Saharan
provinces” as an alternative to the referendum. From late
2005 to late 2006, Morocco’s King Mohammed VI mediated
a domestic dialogue on the autonomy concept. The defunct Royal
Advisory Council on Saharan Affairs was brought back to life
so that the palace could point to some semblance of consultation
with Sahrawis. In February, Morocco verbally briefed officials
from France, the US, Spain and Great Britain on its autonomy
plan. A written proposal, almost two years in the making, will
be presented to the Security Council in April. If there is any
haste in Morocco’s actions, it is not because Western Sahara’s
political future remains undecided. It is because Mohammed VI
is hoping that the Security Council will bless autonomy before
his greatest benefactors, Presidents George W. Bush and Jacques
Chirac, abdicate. Indeed, his patrons’ encouragement is
no longer so subtle. Chirac has recently called the Moroccan
plan “constructive,” while Undersecretary of State
Nicholas Burns has dubbed it “promising.”
Though POLISARIO
is feeling international pressure to compromise, it is feeling
more internal pressure to fight back -- literally. The same cold
logic that gives Morocco comfort generates frustration among
Western Saharan nationalists. The refugees, in particular, are
keenly aware that their cause is boxed into a corner.
Tensions have
already boiled over in Moroccan-occupied Western Sahara, where
there were unprecedented demonstrations in May 2005. Unlike previous
manifestations of Sahrawi discontent, these protests openly called
for independence, rather than more rights or more jobs. Since
then, the rallies have degenerated into daily minor confrontations
between Sahrawi youths and Moroccan security forces. The trajectory
of the unrest, known to Sahrawis as the May intifada,
is not apparent, in part because of a near blackout of international
coverage imposed by Morocco. But Sahrawis are being pushed to
contemplate more drastic measures. For the time being, the youths
are heeding the calls for non-violence coming from the older
activists. Should Moroccan repression escalate, however, POLISARIO
could be unable -- or unwilling -- to stop elements of its military
stationed along the 1991 armistice line from attempting to draw
Moroccan troops’ fire.
POLISARIO
is caught between two antagonistic pressures, autonomy and intifada.
How the movement navigates these pressures in the coming months
will determine the future of Western Sahara.
FROM WAR TO “PEACE”
POLISARIO,
the Frente Popular para la Liberación de Saguia el-Hamra
y Río de Oro, was born in May 1973 when a ragtag group
of Sahrawis attacked a small colonial fort in what was then called
Spanish Sahara. POLISARIO grew directly out of an earlier movement
for Western Saharan independence, the Harakat Tahrir, which was
founded in the late 1960s but crushed by Spain in 1970. The Harakat
Tahrir benefited enormously from the experiences of a short-lived
Moroccan-Algerian-Mauritanian-Saharan insurgency of 1957-1958,
jointly smashed by France and Spain. That uprising came only
23 years after Spain declared its possession pacified. From the
founding of its colony in 1884 to then, 1934, Spain had faced
sporadic resistance.
In its war
against Spain (1973-1975), POLISARIO’s greatest victory
was the support it won from the population. A 1975 UN visiting
mission reported that no other movement, including those backed
by Spain and Morocco, was as visibly popular as POLISARIO. The
Western Saharan independence movement received another huge boost
on October 16, 1976, when the International Court of Justice
rejected Moroccan and Mauritanian claims to Spanish Sahara. The
Hague called for a referendum on self-determination.
That act of
self-determination has yet to take place, but on February 27,
1976 in remote Bir Lahlou, POLISARIO announced the birth of their
republic. At the same time, Spanish colonial officials were in
the process of transferring territorial control to Morocco and
Mauritania, following a secret deal reached on November 14, 1975.
The Moroccan-Mauritanian invasion of 1975 convinced many Sahrawis
to flee the territory; they eventually found their way to Algeria,
where they remain to this day. Though Mauritania eventually dropped
its claim, Morocco and POLISARIO fought for 15 years. Their war
pitted Morocco’s Western-supplied, Saudi-funded military
against POLISARIO’s indigenous knowledge of the terrain
and light Algerian and Libyan weaponry. Stalemated by the mid-1980s,
the war finally came to an end in 1991 when the UN brokered a
ceasefire. Morocco agreed to the cessation because it trusted
France and the US to look out for Moroccan interests in the Security
Council. POLISARIO abided by the secretary-general’s call
for peace because they had been promised the long-denied referendum
on independence.
A RETROGRADE
PEACE PROCESS
If it seems
that the peace process in Western Sahara has moved at a glacial
pace, that is because it has actually moved backwards. From 1981
to 1999, negotiations were premised on a pledge by the late King
Hassan II that Morocco would allow and respect a referendum on
independence. By the terms of the UN Settlement Plan that underpinned
the ceasefire, the UN mission in Western Sahara (MINURSO) tried
in vain from 1991 to 1999 to stage such a plebiscite. The referendum
seemed to acquire a new lease on life in 1997 when then newly
appointed Secretary-General Kofi Annan designated former Secretary
of State James Baker as his personal envoy to Western Sahara.
But the referendum,
and Morocco’s support for it, essentially died with King
Hassan in 1999. One of King Mohammed VI’s first major acts
was to dismiss Interior Minister Driss Basri, the long-time supervisor
of forcible suppression of opposition to the palace. This bold
gesture, aimed at domestic and international audiences, was intended
to signal a break with Morocco’s dark past. Yet it also
removed the major proponent of a Western Sahara referendum in
the ancien régime. Part of Basri’s job under
Hassan, besides torturing and “disappearing” dissidents,
was to fix elections. If he could get over 90 percent of Moroccans
to approve a constitution, he could surely induce 120,000 Sahrawis
to choose integration into Morocco. By mid-1999, however, it
was clear that Basri’s tactic -- peopling the voter rolls
with Moroccans posing as Sahrawis -- had failed.
Around the
time Basri got the axe, the Security Council was learning a hard
lesson in East Timor. While MINURSO was compiling its voter list
in Western Sahara, a referendum on self-determination in East
Timor quickly turned into a bloodbath. Having rejected Indonesia’s
offer of autonomy and implicitly called for independence, the
East Timorese were once again subjected to the violent intimidation
of the Indonesian army. Under intense international pressure
to act, the Security Council used force to protect East Timor.
In Western Sahara, the UN was careening toward a similar scenario.
It was no
surprise, then, that Annan’s first report on Western Sahara
in February 2000 listed several arguments against continuing
with the 1991 Settlement Plan. One complaint was that a date
for a referendum could not “be set with certainty,” because
the parties had yet to agree on who should be allowed to vote.
More importantly, though, the secretary-general admitted that “even
assuming that a referendum were held…if the result were
not to be recognized and accepted by one party, it is worth noting
that no enforcement mechanism is envisioned by the settlement
plan, nor is one likely to be proposed, calling for the use of
military means to effect enforcement.” In other words,
Morocco might lose the referendum, yet refuse to quit the territory,
and the Security Council was manifestly unprepared to intervene.
In late 2000,
Morocco said it was willing to consider a limited devolution
of governance to local leaders in its “Saharan provinces.” Starting
his new initiative, in 2001 Baker proposed four years of significant
autonomy for Western Sahara, followed by an ambiguous final status
referendum. Morocco was reportedly happy with the proposal, for
the word “independence” was conspicuously absent
from the text and thousands of Moroccans settled in Western Sahara
while Basri was in charge would be allowed to vote in the plebiscite.
For the same reasons, POLISARIO’s rejection was swift and
firm.
In order for
Baker’s diplomacy to produce results, the Security Council
had to delineate his task. So, in Resolution 1429 of July 2002,
they stated their resolve “to secure a just, lasting and
mutually acceptable solution which will provide for the self-determination
of the people of Western Sahara.” In very clear language,
the Security Council called for a referendum including the option
of independence. It was under this mandate that Baker presented
his “Peace Plan for the Self-Determination of the People
of Western Sahara” in early 2003.
THE ULTIMATE
COMPROMISE
Throughout
the peace process, POLISARIO has made several tactical compromises
with an eye toward its overall strategic objective of independence
through self-determination. POLISARIO’s tactical concessions
normally had two aims: first, to embarrass Morocco and second,
to curry favor with the Security Council.
After long
denying that it could make a specific concession, POLISARIO would
suddenly accept the “unacceptable,” usually much
to Morocco’s’s chagrin and the Security Council’s
delight. The key examples here are POLISARIO’s staunch
refusal, from 1988 to 1993, to accept any prospective referendum
voters not listed in a 1974 Spanish census (reversed in 1994);
POLISARIO’s refusal to allow voters from specific tribal
groups not predominant in Western Sahara (reversed under the
Baker-brokered Houston accords of 1997); and POLISARIO’s
refusal to allow a small group of prospective voters whose registration
was facilitated by Morocco (reversed in 1999). In all of these
cases, the POLISARIO U-turn caught the palace off guard, making
Morocco appear to be the obstructionist party in the voter identification
process. From 2000 to 2002, POLISARIO persisted with its gambit
of offering dramatic concessions in order to revive the 1991
Settlement Plan. Baker, however, was no longer playing that game.
The new game,
Baker’s 2003 plan, was a radical departure from what POLISARIO
had previously considered. The plan followed the same four-year
autonomy formula as the 2001 proposal, except that the final
status referendum explicitly included the option of independence.
Likewise, the referendum would include Moroccan settlers, giving
Morocco a slight numerical edge in the vote. Though critics decried
the plan as a blatant giveaway to Morocco, its proponents at
the UN argued that POLISARIO would have four years of autonomous
government to convince the Moroccan settlers to join them in
voting for independence.
This time
around, POLISARIO accepted the proposal and Morocco rejected
it. Though Baker had achieved a breakthrough of sorts, King Mohammed
VI was hardly in a position to concede to any referendum on independence
-- even under the generous conditions of the 2003 plan. Morocco
was grappling with the effects of the May 2003 suicide bombing
in Casablanca. Its self-image -- an island of peace in a sea
of terrorism -- had been shattered in a single night. Elections
were postponed, the major Islamist party was forced to curtail
its activities and Moroccan security forces conducted a major
crackdown on Muslim activists, detaining several thousand.
Though Baker
wanted a strong endorsement of his plan from the Security Council,
he got far less. To many observers, it was strange that the Bush
administration did so little to back Baker in Western Sahara.
But in the post-September 11 era, Washington has several considerations
that supersede any residual Wilsonian dedication to self-determination.
US-Moroccan bilateral ties were greatly strengthened by Morocco’s
enlistment in the global war on terror. Indeed, in June 2004,
the same month when Baker left the Western Sahara portfolio behind,
the US awarded Morocco “major non-NATO ally status” and
a free trade agreement. Human Rights Watch and Moroccan activists
have identified Morocco as one host of the CIA “black sites” where “high-value
targets” in the war on terror are held incommunicado. Moroccan
diplomats now boast that relations with Washington have never
been better. Assessing the place of Western Sahara in US-Moroccan
relations, one cynical European Union official told Middle
East Report, “You don’t criticize the country
that tortures for you, do you?”
For POLISARIO,
accepting the Baker plan was the last compromise within its overall
strategy of independence through self-determination. The concessions
were indeed significant: Moroccans would have dominated the final
status vote and POLISARIO would have had to return to Laayoune
under the flag of Morocco. It is difficult to imagine, from POLISARIO’s
point of view, another tactical concession that would be “acceptable” to
Morocco and still “provide for self-determination,” as
per the Security Council’s tortuous phrasing. If Morocco
is opposed to self-determination “in principle,” then
there is no use in POLISARIO pretending that negotiations would
be fruitful.
After years
of making tactical concessions, Western Saharan nationalism has
learned a bitter lesson in asymmetric power politics: It does
not matter how many compromises the weaker party strikes if the
stronger party always asks for more. The Sahrawi refugees feel
this to be the truth, as do Sahrawi nationalists inside Western
Sahara.
WHITHER THE
UPRISING?
Routine Moroccan
quashing of a small demonstration in Laayoune provided the spark
that ignited the Sahrawi intifada in May 2005. Yet the
underlying causes of the non-violent independence movement come
from 30 years of living as a divided population, suffering violent
repression and being ignored by the international community and,
on top of all that, socio-economic marginalization -- the “Moroccanization” of
Western Sahara. The demonstrations of May 2005 came as a shock
not only to most observers of the conflict, but to many Sahrawi
nationalists as well. (Morocco tightly controls the news coming
out of its “Saharan provinces”; since October 2006,
two Scandinavian journalists seeking to cover the demonstrations
have been deported and a third was detained by police for “working
without permission.”) The latent energy unleashed soon
diffused into the Sahrawi population, radicalizing a new generation.
The red, green, white and black colors of POLISARIO, once rarely
seen in Moroccan-controlled Western Sahara, have become the symbol
of Sahrawi resistance, whether spray-painted onto school walls
-- in the shape of the POLISARIO flag -- or braided into the
hair of young girls.
Though not
lacking in militancy, the intifada has not gathered sufficient
momentum to impel a major rethinking of policy either in the
Moroccan palace or at the Security Council. Coercion, of course,
plays a large role. A debilitating number of key Sahrawi activists,
young and old, languish in Moroccan jails, occasionally teetering
on the edge of death after prolonged hunger strikes. But Moroccan
security men keep the Western Sahara story out of the global
media by refraining from massive displays of force and confining
themselves to more intimate and targeted acts of violence. These
extrajudicial policing measures are aimed squarely at known activists,
as well as their friends and family. The website of the Sahrawi
Association of Victims of Grave Violations of Human Rights Committed
by the Moroccan State is replete with documented examples of
police brutality and “confessions” obtained under
severe duress. Another spark could set Western Saharan towns
ablaze.
The Security
Council and the UN Secretariat have justified keeping MINURSO
in Western Sahara on the grounds that it “remains indispensable
for the maintenance of the ceasefire,” even though Morocco
rejects the very nature of the mission. (It is, after all, the
UN Mission for the Referendum in Western Sahara.) The problem
with this approach -- peacekeeping without peacemaking -- is
that it aids and abets a status quo founded on a political war
of attrition. If the status quo is allowed to ferment, the UN
could be facing yet another armed African conflict that no one
wants to deal with. Sahrawis in the camps and the streets of
Laayoune often use the proverb “caught between the fire
and the sea” to describe the desperate hopelessness of
their situation. In many ways, they are right. Their two options
-- submit or fight back -- seem equally bleak. For many, however,
fighting fire with fire will seem the more honorable of the two
choices.

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